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Aristotle and Plotinus on Memory by Richard A.H. King (English) Hardcover Book
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Specifiche dell'oggetto
- Condizione
- ISBN-13
- 9783110214628
- Book Title
- Aristotle and Plotinus on Memory
- ISBN
- 9783110214628
- Subject Area
- Philosophy
- Publication Name
- Aristotle and Plotinus on Memory
- Publisher
- DE Gruyter Gmbh, Walter
- Item Length
- 9.1 in
- Subject
- General, History & Surveys / Ancient & Classical
- Publication Year
- 2009
- Series
- Quellen Und Studien Zur Philosophie Ser.
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Item Weight
- 18.4 Oz
- Item Width
- 6.1 in
- Number of Pages
- 280 Pages
Informazioni su questo prodotto
Product Identifiers
Publisher
DE Gruyter Gmbh, Walter
ISBN-10
3110214628
ISBN-13
9783110214628
eBay Product ID (ePID)
77864332
Product Key Features
Number of Pages
280 Pages
Language
English
Publication Name
Aristotle and Plotinus on Memory
Publication Year
2009
Subject
General, History & Surveys / Ancient & Classical
Type
Textbook
Subject Area
Philosophy
Series
Quellen Und Studien Zur Philosophie Ser.
Format
Hardcover
Dimensions
Item Weight
18.4 Oz
Item Length
9.1 in
Item Width
6.1 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2009-036203
Dewey Edition
22
Grade From
College Graduate Student
Series Volume Number
94
Dewey Decimal
128/.3
Grade To
College Graduate Student
Synopsis
In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß, von 2005 bis 2020 von Jens Halfwassen mitherausgegeben., The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German., Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory. Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience this is the way Aristotle defines memory at the end of his investigation. Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time., Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory. Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation. Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.
LC Classification Number
B491.M37K56 2009
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