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Drunkard's Progress: Narratives of Addiction, Despair, and Recovery by Crowley

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Specifiche dell'oggetto

Condizione
Nuovo: Libro nuovo, intatto e non letto, in perfette condizioni, senza pagine mancanti o ...
Book Title
Drunkard's Progress: Narratives of Addiction, Despair, and Recove
Publication Date
1999-04-05
Pages
216
ISBN
9780801860072

Informazioni su questo prodotto

Product Identifiers

Publisher
Johns Hopkins University Press
ISBN-10
0801860075
ISBN-13
9780801860072
eBay Product ID (ePID)
404176

Product Key Features

Number of Pages
216 Pages
Language
English
Publication Name
Drunkard's Progress : Narratives of Addiction, Despair, and Recovery
Publication Year
1999
Subject
Substance Abuse & Addictions / Alcohol, American / General, Psychopathology / Addiction
Type
Textbook
Subject Area
Literary Criticism, Self-Help, Psychology
Author
John W. Crowley
Format
Trade Paperback

Dimensions

Item Height
0.6 in
Item Weight
12.3 Oz
Item Length
8.9 in
Item Width
6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
98-008732
Reviews
Crowley's editing is discreet and his introductions to the individual selections provide brief yet instructive contextual backgrounds... He has done a valuable service in 'recovering' these narrative of despair and hope and placing them at the disposal of a wide range of possible readers and researchers., ""Crowley's editing is discreet and his introductions to the individual selections provide brief yet instructive contextual backgrounds... He has done a valuable service in 'recovering' these narrative of despair and hope and placing them at the disposal of a wide range of possible readers and researchers."", "Crowley's editing is discreet and his introductions to the individual selections provide brief yet instructive contextual backgrounds... He has done a valuable service in 'recovering' these narrative of despair and hope and placing them at the disposal of a wide range of possible readers and researchers."--Ian Baird, Canadian Bulletin of Medical History
Dewey Edition
21
Grade From
College Graduate Student
Illustrated
Yes
Dewey Decimal
362.292
Table Of Content
Preface Note on the Texts Introduction Chapter 1. T.S. Arthur Chapter 2. James Gale Chapter 3. Isaac F. Shepard Chapter 4. Charles T. Woodman Chapter 5. John Cotton Mather, pseudonym Chapter 6. John B. Gough Chapter 7. Andrus V. Green Chapter 8. George Haydock Bibliography Illustrations
Synopsis
"Twelve-step" recovery programs for a wide variety of addictive behaviors have become tremendously popular in the 1990s. According to John W. Crowley, the origin of these movements--including Alcoholics Anonymous--lies in the Washingtonian Temperance Society, founded in Baltimore in the 1840s. In lectures, pamphlets, and books (most notably John B. Gough's Autobiography , published in 1845), recovering "drunkards" described their enslavement to and liberation from alcohol. Though widely circulated in their time, these influential temperance narratives have been largely forgotten. In Drunkard's Progress , Crowley presents a collection of revealing excerpts from these texts along with his own introductions. The tales, including "The Experience Meeting," from T. S. Arthur's Six Nights with the Washingtonians (1842), and the autobiographical Narrative of Charles T. Woodman, A Reformed Inebriate (1843), still speak with suprising force to the miseries of drunkenness and the joys of deliverance. Contemporary readers familiar with twelve-step programs, Crowley notes, will feel a shock of recognition as they relate to the experience, strength, and hope of these old-time--but nonetheless timely--narratives of addiction, despair, and recovery. "I arose, reached the door in safety, and, passing the entry, entered my own room and closed the door after me. To my amazement the chairs were engaged in chasing the tables round the room; to my eye the bed appeared to be stationary and neutral, and I resolved to make it my ally; I thought it would be safest to run, as by that means I should reach it sooner, but in the attempt I found myself instantly prostrate on the floor . . . How long I slept I know not; but when I awoke I was still on the floor, and alone . . . I have since been through all the heights, and depths, and labyrinths of misery; but never, no never, have I felt again the unutterable agony of that moment. I wept, I groaned, I actually tore my hair; I did every thing but the one thing that could have saved me."--from Confessions of a Female Inebriate , excerpted in Drunkard's Progress, "Twelve-step" recovery programs for a wide variety of addictive behaviors have become tremendously popular in the 1990s. According to John W. Crowley, the origin of these movements--including Alcoholics Anonymous--lies in the Washingtonian Temperance Society, founded in Baltimore in the 1840s. In lectures, pamphlets, and books (most notably John B. Gough's Autobiography , published in 1845), recovering "drunkards" described their enslavement to and liberation from alcohol. Though widely circulated in their time, these influential temperance narratives have been largely forgotten. In Drunkard's Progress , Crowley presents a collection of revealing excerpts from these texts along with his own introductions. The tales, including "The Experience Meeting," from T. S. Arthur's Six Nights with the Washingtonians (1842), and the autobiographical Narrative of Charles T. Woodman, A Reformed Inebriate (1843), still speak with suprising force to the miseries of drunkenness and the joys of deliverance. Contemporary readers familiar with twelve-step programs, Crowley notes, will feel a shock of recognition as they relate to the experience, strength, and hope of these old-time--but nonetheless timely--narratives of addiction, despair, and recovery. "I arose, reached the door in safety, and, passing the entry, entered my own room and closed the door after me. To my amazement the chairs were engaged in chasing the tables round the room; to my eye the bed appeared to be stationary and neutral, and I resolved to make it my ally; I thought it would be safest to run, as by that means I should reach it sooner, but in the attempt I found myself instantly prostrate on the floor... How long I slept I know not; but when I awoke I was still on the floor, and alone... I have since been through all the heights, and depths, and labyrinths of misery; but never, no never, have I felt again the unutterable agony of that moment. I wept, I groaned, I actually tore my hair; I did every thing but the one thing that could have saved me."--from Confessions of a Female Inebriate , excerpted in Drunkard's Progress, ''Twelve-step'' recovery programs for a wide variety of addictive behaviors have become tremendously popular in the 1990s. According to John W. Crowley, the origin of these movements-including Alcoholics Anonymous-lies in the Washingtonian Temperance Society, founded in Baltimore in the 1840s. In lectures, pamphlets, and books (most notably John ......, ''Twelve-step'' recovery programs for a wide variety of addictive behaviors have become tremendously popular in the 1990s. According to John W. Crowley, the origin of these movements-including Alcoholics Anonymous-lies in the Washingtonian Temperance Society, founded in Baltimore in the 1840s. In lectures, pamphlets, and books (most notably John B. Gough's Autobiography, published in 1845), recovering ''drunkards'' described their enslavement to and liberation from alcohol. Though widely circulated in their time, these influential temperance narratives have been largely forgotten. In Drunkard's Progress, Crowley presents a collection of revealing excerpts from these texts along with his own introductions. The tales, including ''The Experience Meeting,'' from T. S. Arthur's Six Nights with the Washingtonians (1842), and the autobiographical Narrative of Charles T. Woodman, A Reformed Inebriate (1843), still speak with suprising force to the miseries of drunkenness and the joys of deliverance. Contemporary readers familiar with twelve-step programs, Crowley notes, will feel a shock of recognition as they relate to the experience, strength, and hope of these old-time-but nonetheless timely-narratives of addiction, despair, and recovery. ''How long I slept I know not; but when I awoke I was still on the floor, and alone . . . I have since been through all the heights, and depths, and labyrinths of misery; but never, no never, have I felt again the unutterable agony of that moment. I wept, I groaned, I actually tore my hair; I did every thing but the one thing that could have saved me.''-from Confessions of a Female Inebriate, excerpted in Drunkard's Progress
LC Classification Number
HV5068.D78 1999

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