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Domain of Logic According to Saint Thomas Aquinas by Robert W. Schmidt (1966, Trade Paperback)

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Informazioni su questo prodotto

Product Identifiers

PublisherSpringer Netherlands

ISBN-109401503672

ISBN-139789401503679

eBay Product ID (ePID)207682191

Product Key Features

Number of PagesXviii, 352 Pages

LanguageEnglish

Publication NameDomain of Logic According to Saint Thomas Aquinas

SubjectReligious, Logic

Publication Year1966

TypeTextbook

AuthorRobert W. Schmidt

Subject AreaPhilosophy

FormatTrade Paperback

Dimensions

Item Weight20.3 Oz

Item Length9.3 in

Item Width6.1 in

Additional Product Features

Intended AudienceScholarly & Professional

TitleLeadingThe

Number of Volumes1 vol.

IllustratedYes

Table Of ContentI: The Specification of Logic as a Science.- I. Preliminary View of What Logic Is.- II. Relation of Logic to Other Sciences.- III. The Subject of Logic.- II: The Nature of the Subject of Logic.- IV. Rationate Being.- V. Intentions.- VI. Relations.- III: The Intentions of the three Acts of Reason.- VII. The Intention of Universality.- VIII. The Intention of Attribution.- IX. The Intention of Consequence.- Conclusion.

SynopsisEver since philosophy became conscious of itself, there has been a problem of the relations between the real world which philosophy sought to understand and explain, and the thought by which it sought to explain it. It was found that thought had certain requirements and conditions of its own. If the real world was to be understood through thought, there was a question whether thought and the real correspond- ed in all respects, and therefore whether they had the same conditions and laws, or whether some of these were peculiar to thought alone. For the solution of this problem it was necessary to study thought and the process of knowing and the conditions which the manner of know- ing placed upon our interpretation of the real. With a consciousness of the peculiarities of thought and of its laws, philosophers could then more surely make use of it to arrive at the knowledge of the real world which they were seeking, without danger of reading into the real what is peculiar to thought. This necessity gave rise to the science of logic, a science which is still necessary, and for the same reasons. It has an importance in philosophy which it is disastrous to overlook., Ever since philosophy became conscious of itself, there has been a problem of the relations between the real world which philosophy sought to understand and explain, and the thought by which it sought to explain it. It was found that thought had certain requirements and conditions of its own. If the real world was to be understood through thought, there was a question whether thought and the real correspond ed in all respects, and therefore whether they had the same conditions and laws, or whether some of these were peculiar to thought alone. For the solution of this problem it was necessary to study thought and the process of knowing and the conditions which the manner of know ing placed upon our interpretation of the real. With a consciousness of the peculiarities of thought and of its laws, philosophers could then more surely make use of it to arrive at the knowledge of the real world which they were seeking, without danger of reading into the real what is peculiar to thought. This necessity gave rise to the science of logic, a science which is still necessary, and for the same reasons. It has an importance in philosophy which it is disastrous to overlook.

LC Classification NumberBL51