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Product Identifiers

PublisherUniversity of New Mexico Press

ISBN-10082632424X

ISBN-139780826324245

eBay Product ID (ePID)22038429127

Product Key Features

Number of Pages328 Pages

LanguageEnglish

Publication NameLanguage of Blood : the Making of Spanish-American Identity in New Mexico, 1880s-1930s

Publication Year2008

SubjectEthnic Studies / Hispanic American Studies, Ethnic Studies / General, United States / State & Local / Southwest (Az, NM, Ok, Tx), Sociology / General

TypeTextbook

AuthorJohn M. Nieto-Phillips

Subject AreaSocial Science, History

FormatTrade Paperback

Dimensions

Item Height0.9 in

Item Weight11 Oz

Item Length8.9 in

Item Width6.1 in

Additional Product Features

Intended AudienceCollege Audience

TitleLeadingThe

ReviewsLanguage of Blood is an excellent study into the intersectionality of race, color, and language that so shaped an identity in New Mexico., Nieto-Phillips' book reflects first-rate scholarship. . . The extensive index, bibliography, and endnotes make this book an outstanding research tool for rhetoric, history, Latino studies, sociology, anthropology, race, class, and the demographics of the Southwestern United States., ""The Language of Blood" reveals different and important developments in racial identity, American nationalism, and the relationship of region to nation in the Southwest often disregarded or deemed insignificant by the dominant Northeastern and Southern histories that comprise the field of American history.", Although The Language of Blood will find its primary audience among academics, it should also appeal to a general readership. The narrative is straightforward and illuminating., ." . excellently objective, subtly passionate, and thoroughly well-researched and perspicaciously argued study of identity among New Mexicans.", The Language of Blood reveals different and important developments in racial identity, American nationalism, and the relationship of region to nation in the Southwest often disregarded or deemed insignificant by the dominant Northeastern and Southern histories that comprise the field of American history., "In this well-written history, Nieto-Phillips explores the complex and often misunderstood nature of "Spanish-American" identity among Latinos in New Mexico. His well-organized survey of the long history of racial caste and bloodline heritage in Spain, Spanish America, and the US Southwest shows how older caste practices marked lines of seperation in these hybrid Spanish cultures. . . Highly recommended.", . . excellently objective, subtly passionate, and thoroughly well-researched and perspicaciously argued study of identity among New Mexicans., ""Language of Blood" is an excellent study into the intersectionality of race, color, and language that so shaped an identity in New Mexico.", "Although "The Language of Blood" will find its primary audience among academics, it should also appeal to a general readership. The narrative is straightforward and illuminating.", Language of Blood is an excellent study into the mix of race, color and language that so shaped New Mexico's identity.

IllustratedYes

SynopsisA discussion of the emergence of Hispano identity among the Spanish-speaking people of New Mexico during the 19th and 20th centuries., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, The New York Times warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the Times admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance to Spain]." This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans. John M. Nieto-Phillips, himself a nuevomexicano, argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, "The New York Times" warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the "Times" admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance [to Spain]."This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans.John M. Nieto-Phillips, himself a "nuevomexicano," argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, The New York Times warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the Times admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance [to Spain]." This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans. John M. Nieto-Phillips, himself a nuevomexicano, argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic.