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Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (The Librar

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“Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may ...
ISBN
9780567322005

Informazioni su questo prodotto

Product Identifiers

Publisher
Bloomsbury Academic & Professional
ISBN-10
0567322009
ISBN-13
9780567322005
eBay Product ID (ePID)
69713483

Product Key Features

Number of Pages
256 Pages
Publication Name
Land and Calendar : the Priestly Document from Genesis 1 to Joshua 18
Language
English
Publication Year
2009
Subject
Economic History, Judaism / General, Development / Economic Development, Biblical Studies / General, Biblical Criticism & Interpretation / Old Testament, Jewish
Type
Textbook
Author
Philippe Guillaume
Subject Area
Religion, Business & Economics, History
Series
The Library of Hebrew Bible/Old Testament Studies
Format
Hardcover

Dimensions

Item Height
0.5 in
Item Weight
12.5 Oz
Item Length
9.2 in
Item Width
6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2008-025888
Dewey Edition
22
Series Volume Number
391
Illustrated
Yes
Dewey Decimal
222/.1066
Table Of Content
Introduction and presentation of the Pg hypothesis and present research The Priestly Document translated (fairly literal English) Part 1 The sabbatical calendar as basis of the Priestly Document Chapter 1 Creation of the Sabbath (Genesis 1.1-2.4) Chapter 2 Intercalation of the Sabbatical Calendar (Genesis 5; 25; Exodus 36) Chapter 3 The Sabbatical Calendar in the Flood Narrative (Genesis 6-9) Chapter 4 Yearly Festivals (Leviticus 23*) Chapter 5 Seventh Year and Jubilee as Nexus between Time and Land (Leviticus 25*) Part 2 The land as key theme of the Priestly Document Chapter 6 The Land in Genesis Chapter 7 The Land in Exodus and Leviticus Chapter 8 The Land in Numbers and Deuteronomy Chapter 9 The Land in Joshua Conclusion: theological profile, date and setting in the Persian period Appendix: Synopsis of recent delimitations of the Priestly Document Indices Bibliography
Synopsis
Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor Nöldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?). The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics., Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor N ldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?).The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics., Examines the notion of the land and its conquest, important subjects today for the formation of the Pentateuch.
LC Classification Number
BS1181.6.G83 2008

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