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The Outrageous Idea of Christian Scholarship - Marsden, 9780195105650, hardcover
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Specifiche dell'oggetto
- Condizione
- Book Title
- The Outrageous Idea of Christian Scholarship - Marsden, 978019510
- Artist
- Marsden, George M.
- ISBN
- 9780195105650
Informazioni su questo prodotto
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0195105656
ISBN-13
9780195105650
eBay Product ID (ePID)
257942
Product Key Features
Number of Pages
152 Pages
Language
English
Publication Name
Outrageous Idea of Christian Scholarship
Subject
General, Christian Education / General
Publication Year
1997
Type
Textbook
Subject Area
Religion, Education
Format
Hardcover
Dimensions
Item Height
0.6 in
Item Weight
13.8 Oz
Item Length
9.6 in
Item Width
6.4 in
Additional Product Features
Intended Audience
Trade
LCCN
96-022280
TitleLeading
The
Reviews
"For all those who take seriously the command to 'love the Lord yourGod...with all your mind,' Marsden's book is essential reading."--ChristianityToday, "The Outrageous Idea of Christian Scholarship is a heavenward glance. The scholarly community, secular and Christian alike, cannot but be the better for it."--Glenn Tinder, The Christian Century, "A frank assertion that religious faith does indeed have a place in academia."--Kirkus Reviews "In a lucid, thoughtful book even his toughest critics will find compelling, Marsden outlines specific ways that a scholarship informed by faith can, within the accepted rules of academic discourse, contribute new insights to the most sharply debated issues of the day, such as how to assert moral claims and affirm pluralism without lapsing into relativism."--Publisher Weekly "Marsden presents his 'outrageous idea' with such calm, persuasive power and fundamental decency that it is hard to imagine any person of good will taking exception. He here reaffirms his status as one of our leading interpreters of religion and contemporary American culture."--Jean Bethke Elshtain, Professor of Social and Political Ethics, The University of Chicago, author ofAugustine and the Limits of Politics." "A masterly explanation and defense of Christian learning in the contemporary world, displaying the learning it advocates."--Nicholas Wolterstorff, Noah Porter Professor of Philosophical Theology, Yale University, "An exciting and thought-provoking work for anyone who cares about the future of the university and education today."--Commonweal, "In a lucid, thoughtful book even his toughest critics will findcompelling, Marsden outlines specific ways that a scholarship informed by faithcan, within the accepted rules of academic discourse, contribute new insights tothe most sharply debated issues of the day, such as how to assert moral claimsand affirm pluralism without lapsing into relativism."--Publishers Weekly, "For all those who take seriously the command to 'love the Lord your God...with all your mind,' Marsden's book is essential reading."--Christianity Today, "An exciting and thought-provoking work for anyone who cares about thefuture of the university and education today."--Commonweal, "A masterly explanation and defense of Christian learning in the contemporary world, displaying the learning it advocates."--Nicholas Wolterstorff, Noah Porter Professor of Philosophical Theology, Yale University, "The Outrageous Idea of Christian Scholarship is a heavenward glance. Thescholarly community, secular and Christian alike, cannot but be the better forit."--Glenn Tinder, The Christian Century, "A masterly explanation and defense of Christian learning in thecontemporary world, displaying the learning it advocates."--NicholasWolterstorff, Noah Porter Professor of Philosophical Theology, YaleUniversity, "A frank assertion that religious faith does indeed have a place in academia."--Kirkus Reviews "In a lucid, thoughtful book even his toughest critics will find compelling, Marsden outlines specific ways that a scholarship informed by faith can, within the accepted rules of academic discourse, contribute new insights to the most sharply debated issues of the day, such as how to assert moral claims and affirm pluralism without lapsing into relativism."--Publisher Weekly "Marsden presents his 'outrageous idea' with such calm, persuasive power and fundamental decency that it is hard to imagine any person of good will taking exception. He here reaffirms his status as one of our leading interpreters of religion and contemporary American culture."--Jean Bethke Elshtain, Professor of Social and Political Ethics, The University of Chicago, author of Augustine and the Limits of Politics." "A masterly explanation and defense of Christian learning in the contemporary world, displaying the learning it advocates."--Nicholas Wolterstorff, Noah Porter Professor of Philosophical Theology, Yale University, "Much is at stake in Mr. Marsden's program--not only the truth about the past, but a way of getting at issues often excluded in the present."--Robert Royal, The Washington Times, "A frank assertion that religious faith does indeed have a place in academia."-- Kirkus Reviews "In a lucid, thoughtful book even his toughest critics will find compelling, Marsden outlines specific ways that a scholarship informed by faith can, within the accepted rules of academic discourse, contribute new insights to the most sharply debated issues of the day, such as how to assert moral claims and affirm pluralism without lapsing into relativism."-- Publisher Weekly "Marsden presents his 'outrageous idea' with such calm, persuasive power and fundamental decency that it is hard to imagine any person of good will taking exception. He here reaffirms his status as one of our leading interpreters of religion and contemporary American culture."--Jean Bethke Elshtain, Professor of Social and Political Ethics, The University of Chicago, author of Augustine and the Limits of Politics." "A masterly explanation and defense of Christian learning in the contemporary world, displaying the learning it advocates."--Nicholas Wolterstorff, Noah Porter Professor of Philosophical Theology, Yale University, "In a lucid, thoughtful book even his toughest critics will find compelling, Marsden outlines specific ways that a scholarship informed by faith can, within the accepted rules of academic discourse, contribute new insights to the most sharply debated issues of the day, such as how to assertmoral claims and affirm pluralism without lapsing into relativism."--Publishers Weekly, "Much is at stake in Mr. Marsden's program--not only the truth about thepast, but a way of getting at issues often excluded in the present."--RobertRoyal, The Washington Times, "Marsden presents his 'outrageous idea' with such calm, persuasive power and fundamental decency that it is hard to imagine any person of good will taking exception. He here reaffirms his status as one of our leading interpreters of religion and contemporary American culture."--Jean BethkeElshtain, Professor of Social and Political Ethics, The University of Chicago, author of Augustine and the Limits of Politics.", "Marsden presents his 'outrageous idea' with such calm, persuasive powerand fundamental decency that it is hard to imagine any person of good willtaking exception. He here reaffirms his status as one of our leadinginterpreters of religion and contemporary American culture."--Jean BethkeElshtain, Professor of Social and Political Ethics, The University of Chicago,author of Augustine and the Limits of Politics.", "A frank assertion that religious faith does indeed have a place in academia."--Kirkus Reviews"In a lucid, thoughtful book even his toughest critics will find compelling, Marsden outlines specific ways that a scholarship informed by faith can, within the accepted rules of academic discourse, contribute new insights to the most sharply debated issues of the day, such as how to assert moral claims and affirm pluralism without lapsing into relativism."--Publisher Weekly"Marsden presents his 'outrageous idea' with such calm, persuasive power and fundamental decency that it is hard to imagine any person of good will taking exception. He here reaffirms his status as one of our leading interpreters of religion and contemporary American culture."--Jean Bethke Elshtain, Professor of Social and Political Ethics, The University of Chicago, author of Augustine and the Limits of Politics.""A masterly explanation and defense of Christian learning in the contemporary world, displaying the learning it advocates."--Nicholas Wolterstorff, Noah Porter Professor of Philosophical Theology, Yale University
Dewey Edition
20
Illustrated
Yes
Dewey Decimal
230.0711
Synopsis
At the end of his 1994 book, The Soul of the American University, George Marsden advanced a modest proposal for an enhanced role for religious faith in today's scholarship. This "unscientific postscript" helped spark a heated debate that spilled out of the pages of academic journals and The Chronicle of Higher Education into mainstream media such as The New York Times, and marked Marsden as one of the leading participants in the debates concerning religion and public life. Marsden now gives his proposal a fuller treatment in The Outrageous Idea of Christian Scholarship, a thoughtful and thought-provoking book on the relationship of religious faith and intellectual scholarship. More than a response to Marsden's critics, The Outrageous Idea of Christian Scholarship takes the next step towards demonstrating what the ancient relationship of faith and learning might mean for the academy today. Marsden argues forcefully that mainstream American higher education needs to be more open to explicit expressions of faith and to accept what faith means in an intellectual context. While other defining elements of a scholar's identity, such as race or gender, are routinely taken into consideration and welcomed as providing new perspectives, Marsden points out, the perspective of the believing Christian is dismissed as irrelevant or, worse, antithetical to the scholarly enterprise. Marsden begins by examining why Christian perspectives are not welcome in the academy. He rebuts the various arguments commonly given for excluding religious viewpoints, such as the argument that faith is insufficiently empirical for scholarly pursuits (although the idea of complete scientific objectivity is consider naive in most fields today), the fear that traditional Christianity will reassert its historical role as oppressor of divergent views, and the received dogma of the separation of church and state, which stretches far beyond the actual law in the popular imagination. Marsden insists that scholars have both a religious and an intellectual obligation not to leave their deeply held religious beliefs at the gate of the academy. Such beliefs, he contends, can make a significant difference in scholarship, in campus life, and in countless other ways. Perhaps most importantly, Christian scholars have both the responsibility and the intellectual ammunition to argue against some of the prevailing ideologies held uncritically by many in the academy, such as naturalistic reductionism or unthinking moral relativism. Contemporary university culture is hollow at its core, Marsden writes. Not only does it lack a spiritual center, but it is without any real alternative. He argues that a religiously diverse culture will be an intellectually richer one, and it is time that scholars and institutions who take the intellectual dimensions of their faith seriously become active participants in the highest level of academic discourse. Whether the reader agrees or disagrees with this conclusion, Marsden's thoughtful, well-argued book is necessary reading for all sides of the debate on religion's role in education and culture., At the end of his 1994 book, The Soul of the American University , George Marsden advanced a modest proposal for an enhanced role for religious faith in today's scholarship. This "unscientific postscript" helped spark a heated debate that spilled out of the pages of academic journals and The Chronicle of Higher Education into mainstream media such as The New York Times , and marked Marsden as one of the leading participants in the debates concerning religion and public life. Marsden now gives his proposal a fuller treatment in The Outrageous Idea of Christian Scholarship, a thoughtful and thought-provoking book on the relationship of religious faith and intellectual scholarship. More than a response to Marsden's critics, The Outrageous Idea of Christian Scholarship takes the next step towards demonstrating what the ancient relationship of faith and learning might mean for the academy today. Marsden argues forcefully that mainstream American higher education needs to be more open to explicit expressions of faith and to accept what faith means in an intellectual context. While other defining elements of a scholar's identity, such as race or gender, are routinely taken into consideration and welcomed as providing new perspectives, Marsden points out, the perspective of the believing Christian is dismissed as irrelevant or, worse, antithetical to the scholarly enterprise. Marsden begins by examining why Christian perspectives are not welcome in the academy. He rebuts the various arguments commonly given for excluding religious viewpoints, such as the argument that faith is insufficiently empirical for scholarly pursuits (although the idea of complete scientific objectivity is consider naive in most fields today), the fear that traditional Christianity will reassert its historical role as oppressor of divergent views, and the received dogma of the separation of church and state, which stretches far beyond the actual law in the popular imagination. Marsden insists that scholars have both a religious and an intellectual obligation not to leave their deeply held religious beliefs at the gate of the academy. Such beliefs, he contends, can make a significant difference in scholarship, in campus life, and in countless other ways. Perhaps most importantly, Christian scholars have both the responsibility and the intellectual ammunition to argue against some of the prevailing ideologies held uncritically by many in the academy, such as naturalistic reductionism or unthinking moral relativism. Contemporary university culture is hollow at its core, Marsden writes. Not only does it lack a spiritual center, but it is without any real alternative. He argues that a religiously diverse culture will be an intellectually richer one, and it is time that scholars and institutions who take the intellectual dimensions of their faith seriously become active participants in the highest level of academic discourse. Whether the reader agrees or disagrees with this conclusion, Marsden's thoughtful, well-argued book is necessary reading for all sides of the debate on religion's role in education and culture.
LC Classification Number
BT738.17.M37 1997
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