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I Am the Truth: Toward a Philosophy of Christianity by Michel Henry Paperback
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Specifiche dell'oggetto
- Condizione
- ISBN
- 9780804737807
Informazioni su questo prodotto
Product Identifiers
Publisher
Stanford University Press
ISBN-10
0804737800
ISBN-13
9780804737807
eBay Product ID (ePID)
1883210
Product Key Features
Number of Pages
296 Pages
Language
English
Publication Name
I am the Truth : Toward a Philosophy of Christianity
Publication Year
2002
Subject
Christian Life / General, Christian Theology / Anthropology, Religious, Christianity / General, Philosophy
Type
Textbook
Subject Area
Religion, Philosophy
Series
Cultural Memory in the Present Ser.
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
14.6 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2002-007222
Reviews
"Henry's philosophy of Christianity at some moments resonates with identifiable Christian claims and at others is radically revisionist if not subversive of Christian thought, all the while joining, if not propelling, the phenomenological turn toward theology."— Journal of Religion, "Henrys unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."--Histoire sociale, "Henry's philosophy of Christianity at some moments resonates with identifiable Christian claims and at others is radically revisionist if not subversive of Christian thought, all the while joining, if not propelling, the phenomenological turn toward theology."-- Journal of Religion, "Defiant, moving, and vastly challenging, this book contains intellectual drama of the highest order. . . The magnificence and great strangeness of the book, a sweeping blast at the modern history of Western civilization leveled from the perspective of the lost world of a Christian critique of representation, will jolt English-language readers."-Douglas Collins, University of Washington, "Henry's philosophy of Christianity at some moments resonates with identifiable Christian claims and at others is radically revisionist if not subversive of Christian thought, all the while joining, if not propelling, the phenomenological turn toward theology."- Journal of Religion, "Henrys unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."-- Histoire sociale, "Henrys unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."— Histoire sociale, "Henry's unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."-Histoire sociale, "Henrys unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."- Histoire sociale, "Henry's philosophy of Christianity at some moments resonates with identifiable Christian claims and at others is radically revisionist if not subversive of Christian thought, all the while joining, if not propelling, the phenomenological turn toward theology."--Journal of Religion, "Defiant, moving, and vastly challenging, this book contains intellectual drama of the highest order. . . The magnificence and great strangeness of the book, a sweeping blast at the modern history of Western civilization leveled from the perspective of the lost world of a Christian critique of representation, will jolt English-language readers."--Douglas Collins, University of Washington, "Henrys unique and fascinating approach to phenomenological theory... deserves careful and attentive reading."-Histoire sociale, "Defiant, moving, and vastly challenging, this book contains intellectual drama of the highest order. . . The magnificence and great strangeness of the book, a sweeping blast at the modern history of Western civilization leveled from the perspective of the lost world of a Christian critique of representation, will jolt English-language readers."—Douglas Collins, University of Washington, "Henry's philosophy of Christianity at some moments resonates with identifiable Christian claims and at others is radically revisionist if not subversive of Christian thought, all the while joining, if not propelling, the phenomenological turn toward theology."-Journal of Religion
Dewey Edition
21
Dewey Decimal
230/.01
Synopsis
A part of the "return to religion" now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes's "I think, I am" as "I feel myself thinking, I am." In this book, Henry does not ask whether Christianity is "true" or "false." Rather, what is in question here is what Christianity considers as truth, what kind of truth it offers to people, what it endeavors to communicate to them, not as a theoretical and indifferent truth, but as the essential truth that by some mysterious affinity is suitable for them, to the point that it alone is capable of ensuring them salvation. In the process, Henry inevitably argues against the concept of truth that dominates modern thought and determines, in its multiple implications, the world in which we live. Henry argues that Christ undoes "the truth of the world," that He is an access to the infinity of self-love, to a radical subjectivity that admits no outside, to the immanence of affective life found beyond the despair fatally attached to all objectifying thought. The Kingdom of God accomplishes itself in the here and now through the love of Christ in what Henry calls "the auto-affection of Life." In this condition, he argues, all problems of lack, ambivalence, and false projection are resolved., A part of the "return to religion" now evident in European philosophy, this book represents the culmination of the career of a leading phenomenologist who investigates the multiple kinds of truth associated with Christianity.
LC Classification Number
BR100
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