Foto 1 di 3


Galleria
Foto 1 di 3



Ne hai uno da vendere?
VG | Things Hidden Since the Foundation of the World by René Girard — Paperback
US $24,99
CircaEUR 21,56
Condizione:
Oops! Looks like we're having trouble connecting to our server.
Refresh your browser window to try again.
Spedizione:
Gratis USPS Media MailTM.
Oggetto che si trova a: Santa Fe, New Mexico, Stati Uniti
Consegna:
Consegna prevista tra il mar 18 nov e il lun 24 nov a 94104
Restituzioni:
Restituzioni non accettate.
Pagamenti:
Fai shopping in tutta sicurezza
Informazioni sull'oggetto
Il venditore si assume la piena responsabilità della messa in vendita dell'oggetto.
Numero oggetto eBay:336236607411
Specifiche dell'oggetto
- Condizione
- Artist
- Girard, René
- Brand
- N/A
- EAN
- 9780804722155
- ISBN
- 0804722153
- Book Title
- Things Hidden Since the Foundation of the World
- Release Title
- Things Hidden Since the Foundation of the World
- Colour
- N/A
Informazioni su questo prodotto
Product Identifiers
Publisher
Stanford University Press
ISBN-10
0804722153
ISBN-13
9780804722155
eBay Product ID (ePID)
156787
Product Key Features
Number of Pages
480 Pages
Publication Name
Things Hidden since the Foundation of the World
Language
English
Publication Year
1987
Subject
Civilization, Popular Culture, Semiotics & Theory
Type
Textbook
Subject Area
Literary Criticism, Social Science, History
Format
Trade Paperback
Dimensions
Item Height
1.1 in
Item Weight
22.6 Oz
Item Length
8.9 in
Item Width
5.7 in
Additional Product Features
Intended Audience
Scholarly & Professional
Reviews
"A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures."-- Virginia Quarterly Review, "A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures."— Virginia Quarterly Review, A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures., "A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures."- Virginia Quarterly Review, A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures."— Virginia Quarterly Review, "A necessary companion piece to Violence and the Sacred for those interested in Girard's grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard's conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures."-Virginia Quarterly Review
Dewey Edition
19
Dewey Decimal
194
Synopsis
This is the single fullest summation of the ideas of one of the most eminent and controversial cultural theorists of our time., An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud's Totem and Taboo , the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another. This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production. Girard's point o departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order. How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo , that Christianity is similar to primitive religion, but only to refute Freud--if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it. The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history--the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism., An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud's Totem and Taboo , the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another. This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production.Girard's point o departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order.How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo , that Christianity is similar to primitive religion, but only to refute Freud--if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it.The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history--the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism., An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and interest it can be compared with Freud's Totem and Taboo , the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another. This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production. Girard's point o departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order. How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo , that Christianity is similar to primitive religion, but only to refute Freud--if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it. The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history--the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.
Descrizione dell'oggetto fatta dal venditore
Informazioni sul venditore professionale
Informazioni su questo venditore
GoldenGoodsStore
100% di Feedback positivi•5,1 mila oggetti venduti
Registrato come venditore professionale
Feedback sul venditore (1.704)
- w***a (9)- Feedback lasciato dall'acquirente.Ultimi 6 mesiAcquisto verificatoAbsolutely love it! Package arrived safely and was securely packaged, protecting it from any damages - very thankful for that! It came as described - brand new and I’m very happy I’m able to write my name on the empty pages. It holds sentimental value. I love the Bible’s from the Precious Moments Company and getting this fulfills my childhood memories. Highly recommend this seller. Would definitely buy from this seller again!
- a***t (47)- Feedback lasciato dall'acquirente.Ultimi 6 mesiAcquisto verificatoItem was thoughtfully packed and shipped quickly. It arrived as described and at a great value. Seller provided prompt and very courteous customer service as well! Very happy with experience!
- r***_ (16)- Feedback lasciato dall'acquirente.Ultimi 6 mesiAcquisto verificatoJust as described! Excellent condition book with no signs of usage. Great value for the money, though I think it is definitely worth more! Book was packaged well and shipped by the seller in a very short amount of time. I will really enjoy reading this book, as General John Brown Gordon is one of my favorite generals! ❤️ He had a very fascinating life before, during, and after the war. Thank you so much! Would definitely order from this seller again!✨️ Reminiscences of the Civil War by John B. Gordon, Leather-Bound, 1981 (N° 335852273895)

